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Tishah BAv: Sunday,
August 10, 2008 |

Tishah BAv
Tishah BAv is the day of remembrance and mourning when Jewish communities recall the
many sad events that occurred on that day in Jewish history. The name of the holiday means the ninth
day of the Hebrew month of Av.
Right: A Dutch engraver envisioned the building of Solomons Temple in this 18th-century woodcut. Solomon imported masons and architects from Tyre for this project, which took from about 957 to 950 B.C.E. On the ninth day of the month of Av in 586 B.C.E., the armies of Babylon stormed Jeruselem and burned The Temple.
What is the Significance of Tishah BAv?

Tishah BAv is often thought of as a Jewish Friday the Thirteenth, a day of bad fortune
for the Jewish people. According to Jewish tradition, the original Temple in Jerusalem (King Solomons Temple), the central focus of Jewish worship, was destroyed by the Babylonians on Tishah BAv in 586
B.C.E. That Temple was rebuilt but was destroyed by the Romans on Tishah BAv in
70 C.E. On Tishah BAv in the year 1290, an edict was signed that forced the Jews to
leave England. On Tishah BAv in 1492, the Jews were expelled from Spain during the period of the
Inquisition. In more recent history, World War I began on Tishah BAv. Only thirty years later came
World War II and the Holocaust, when six million Jews were killed. All of these events are remembered on
Tishah BAv, making it a day of communal Jewish mourning.
Why do Jews Mourn the Destruction of The Temple in Jerusalem?

When Jews recall the destruction of the Temple in Jerusalem on Tishah BAv, they also remember
that their ancestors were driven from the land of Israel. After the First Temple was destroyed, the Jews were exiled
to Babylonia, but were permitted to return to Israel fifty years later. After the Second Temple was destroyed, the
Jews were expelled to many foreign lands, where they lived for the next 2,000 years. Living outside of Israel was
known as living in the Diaspora, a Greek word meaning dispersion. Without a homeland, the Jews were forced to wander from country to country, seeking a land in which they could live in peace. Very often, severe
restrictions were placed on the Jewish population. In many Diaspora communities, Jews could not own land, join
craft guilds, or engage in certain professions. In addition, the Jewish population could be expelled at the whim of the
government. Church or government-sanctioned attacks on Jews and their property were also a common part of
Diaspora life. Today, for the most part, Jews living in the Diaspora have a more secure existence and many choose
to live in countries all over the world. However, since the founding of the State of Israel in 1948, many Jews have
chosen to move to their promised land to help build a new future for the Jewish people.
How is Tishah BAv Observed?

Tishah BAv is observed by demonstrating signs of deep sadness and mourning for the many
tragedies that have occurred throughout three thousand years of Jewish history. In the evening, before the holiday
begins, it is traditional to eat a light dinner that includes hard-boiled eggs and lentils. These are foods that are
traditionally eaten during periods of mourning. Their round shape reminds us that we are part of the cycle of life
and death. The eggs are also a symbol of rebirth, which is promised even in the face of death. Many Jews
observe Tishah BAv as a day of fasting and refrain from other pleasures as well. In the synagogue, the
sanctuary is darkened and the curtains are removed from the holy ark where the Torah scrolls are kept. The Book
of Lamentations is read, and prayers of mourning called kinot are recited. People attending services may sit on the
floor or on low stools. This is one of the customs that is observed when a person is in mourning. As a sign of
mourning, traditional Jews observe the custom of not eating meat for the three weeks prior to Tishah BAv.
This three-week period is also a time during which Jewish law forbids marriages to take place. Getting married on
Tishah BAv itself is also prohibited. Non-Orthodox Jews do not necessarily follow all of these
restrictions. Tishah BAv is followed by seven Sabbaths of comfort. During these synagogue
services, special portions of the Bible are read, providing hope and consolation to the Jewish community.
What is the Relevance of Tishah BAv Today?

The destruction of the Second Temple in Jerusalem deprived the Jewish people of a homeland for
two thousand years. Since the founding of the State of Israel in 1948, many Jews question whether mourning the
destruction of the Temple is appropriate. Others feel, however, that there is value in remembering events in Jewish
history that were filled with suffering and oppression so that we will be sensitive to the plight of others.
Activities

- Attend a religious service on Tishah BAv. Services may be held in both the morning and evening of
the holiday. Contact local synagogues, colleges, or community organizations to find out when and where services
will be held.

- Find the book of Lamentations in the Bible. In a Jewish Bible, it is found between Ruth and Ecclesiastes;
in a Christian Bible, it is found between Jeremiah and Ezekiel. What is the general tone and message of the
book? To what is Jerusalem compared? Identify a passage that gives the Jewish people a sense of
hope and consolation.

- Find out the location of Babylonia and the Roman Empire, countries to which the Jews were exiled.
What modern nations are now on the sites of these ancient lands?

- In a Jewish history book or encyclopedia, find out the countries in which the Jews settled during the
Diaspora. Identify as many countries of the Diaspora as you can. Find countries in which Jews once
settled, as well as countries in which Jews still live.

- Look through a recent newspaper or magazine for articles that discuss international affairs. Can you
find a modern-day parallel to the destruction of the holy temples and the dispersion? Is there a particular culture or
nation that is threatened with destruction of its property or exile of its people?

- Look into the history of a non-Jewish ethnic or cultural group. Did that group ever experience events
such as those commemorated on Tishah BAv? Were its sacred sites destroyed? Were the people
driven into exile? What effect did these events have on this ethnic or cultural group? Did the people remain
as a distinct culture, or were they assimilated into other cultures?

- Whenever a Jewish holiday occurs, it is appropriate to give tzedakah, a donation of money or service to an
organization. Look for organizations in your community that would be especially appropriate for tzedakah
contributions on Tishah BAv. You may wish to consider organizations that are involved with religious
oppression or the resettlement of refugees.

- Visit elderly Jewish residents in your community and find out how they observed Tishah BAv when they
were children. Did they attend synagogue? Did they fast? Did they refrain from certain foods before
the holiday? Were they permitted to marry on or before the holiday? Find out how they observed Tishah
BAv, why they did these things, and how they felt about them.
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Books to learn more about Tishah BAv:
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The Jewish Holidays: A Guide & Commentary
Michael Strassfeld, Arnold M. Eisen (Contributor)
For information and purchase options click here. |
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| The Jewish Way: Living the Holidays
Irving Greenberg
For information and purchase options click here.
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The Jewish Festivals: A Guide to Their History and Observance
Hayyim Schauss, Harold S. Kushner (Introduction)
For information and purchase options click here.
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